Folk Horror

The Wicker Man to The Witch to Midsommar. The horror sub-genre rooted in pre-modern rural settings, folk religion, and the specific anxiety of isolation from broader society.

Folk horror is the horror sub-genre rooted in pre-modern rural settings, folk-religious tradition, and the specific anxiety of isolation from broader society. The form's foundational texts are British — The Wicker Man (1973), The Blood on Satan's Claw (1971), Witchfinder General (1968) — and the contemporary revival has produced one of the most-distinctive horror traditions of the past decade.

The classical foundational texts

  • The Wicker Man (1973) — Robin Hardy. Scottish-island folk-religion horror. The film against which all subsequent folk horror is measured.
  • The Blood on Satan's Claw (1971) — Piers Haggard. 17th-century English-village folk horror.
  • Witchfinder General (1968) — Michael Reeves. English-Civil-War-era witch-hunting drama.

The contemporary revival

  • The Witch (2015) — Eggers. The film that opened the contemporary folk-horror revival.
  • Midsommar (2019)Ari Aster. Swedish-pagan-cult folk horror in daylight.
  • Kill List (2011) — Ben Wheatley. The film many critics consider the contemporary folk-horror starting point.
  • The Wailing (2016) — Na Hong-jin. Korean folk-horror.
  • Saint Maud (2019) — Rose Glass. British psychological-folk-horror crossover.
  • Apostle (2018) — Gareth Evans. Netflix folk-horror set on a 1905 Welsh island commune.
  • Men (2022) — Alex Garland. The contemporary folk-horror revival's most-divisive entry.

What defines folk horror

Folk horror is, structurally, distinguished from supernatural horror by its grounding in real (or believable) folk-religious traditions rather than in invented mythologies. The threats in folk-horror films are typically presented as the operational beliefs of a specific rural community — witchcraft as actual local practice, paganism as the actual belief system of the village, sacrificial ritual as the actual operational logic of the community. The films do not, as a rule, ask the audience to suspend disbelief; they ask the audience to take seriously what the depicted communities actually believe.",

What this gives folk horror its specific power is the structural reading that the rural-community beliefs are not, fundamentally, less rational than the protagonist's urban-modern framework. The Wicker Man's argument is, in some sense, that Sergeant Howie's Christian-modern framework gives him no advantage over Lord Summerisle's pagan-folk framework; both are belief systems within which their adherents operate consistently. The horror is the recognition that the protagonist's secular-modern certainty does not protect them in a community whose epistemological framework is different.

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